Brazil was discovered, almost by accident in 1500 by a Portuguese expedition live in the East under the command of Pedro Alvares Cabral. Cabral ‘s expedition followed the sea route to Indiatraveled recently by Vasco da Gama, sailing around Africa. The expedition – to avoid the equatorial calms – followed a route far from the African coast that led to the discovery, on April 22, 1500, of the Brazilian coast. Cabral to these new lands gave the name of “Vera Cruz” .
Following the discovery of Cabral, in the following years several Portuguese expeditions reached Brazil, but in the first 30 years – from 1500 until 1530 – the Portuguese were limited to quick landings and harvesting timber (the famous Pau Brasil). Only because of the French attempts to occupy the new land, Portugal decided to colonize Brazil. In 1532, the expedition Martim Afonso de Sousa founded the village of São Vicente, which became the first permanent settlement in Brazil. As of 1534 D. João III divided the territory into twelve hereditary captaincies, but this system of colonization proved to be unprofitable, so in 1549 the king decided to appoint a Governor-General to administer the entire colony.
LIST OF GOVERNORS AND VICEROYS OF PORTUGUESE BRAZIL, 1549-1760
Tomé de Sousa
1549-1553
Duarte da Costa
1553-1558
Men de Sá
1558-1572
Luís Brito de Almeida
1573-1578
Lourenço da Veiga
1578-1581
Temporary government of Câmara and of Ouvidor-Geral Cosme Rangel
1581-1583
Manuel Telles Barreto
1583-1587
Temporary government of Bispo, of Provedor-Mor and Ouvidor-Geral
1587-1591
Francisco de Sousa
1591-1602
Diogo Botelho
1603-1607
Diogo de Meneses
1608-1612
Gaspar de Sousa
1613-1617
Luís de Sousa
1617-1621
Matias de Albuquerque (he was ufficially entrust of this task because the Dutch occupation of Salvador; later he appointed Francisco de Moura Rolim as governor of Salvador during 1625-1627)
1624-1625
1625-1627
Diogo Luís de Oliveira
1627-1635
Pedro da Silva
1635-1639
Fernando Mascarenhas, Conde da Torre
1639
Vasco Mascarenhas, Conde de Óbidos
1639-1640
Vice-Rei Jorge Mascarenhas, Marquês de Montalvão
1640-1641
Junta provisória
1641-1642
Antônio Telles da Silva
1642-1647
Antônio Telles de Meneses, Conde de Vila-Pouca de Aguiar
1647-1650
João Rodrigues de Vasconcellos e Sousa, Conde de Castelo Melhor
1650-1654
Jerônimo de Altaíde, Conde de Atouguia
1654-1657
Francisco Barreto de Meneses
1657-1663
Vice-Rei Vasco Mascarenhas, Conde de Óbidos
1663-1667
Alexandre de Sousa Freire
1667-1671
Afonso Furtado de Castro do Rio de Mendonça, Visconde de
Barbacena
1671-1675
Junta provisória composed by Chanceler da Relação, Agostinho de Azevedo Monteiro and other people. When Azevedo Monteiro dead, on his place was appointed the Desembargador Cristóvão de Burgos
1675-1678
Roque da Costa Barreto
1678-1682
Antônio de Sousa de Meneses
1682-1684
Matias da Cunha
1687-1688
Junta provisória composed by Chanceler da Relação Manoel Carneiro de Sá and by the Arcebispo
1688-1690
Antônio Luís Gonçalves da Câmara Coutinho
1690-1694
João de Lencastre
1694-1702
Rodrigo da Costa
1702-1705
Luís César de Meneses
1705-1710
Lourenço de Almeida
1710-1711
Pedro de Vasconcellos e Sousa, Conde de Castelo Melhor
1711-1714
Vice-Rei Pedro de Noronha, Conde de Vila Verde e Marquês de
Angeja
1714-1718
Sancho de Faro e Sousa, Conde de Vimieiro
1718-1719
Junta provisória composed by Chanceler da Relação, Caetano de Brito de Figueiredo and other people.
1719-1720
Vice-Rei Vasco Fernandes César de Meneses, Conde de Sabugosa
1720-1735
Vice-Rei André de Mello e Castro, Conde de Galvêas
1735-1749
Vice-Rei Luís Pedro Peregrino de Carvalho Meneses de Ataíde,
Conde de Atouguia
1749-1755
Junta provisória composed by chanceler da Relação, Manoel Antônio da Cunha Sottomayor and other people.
1755
Vice-Rei Marcos de Noronha e brito, Conde de Arcos
Convento de São Francisco, Olinda, Pernambuco, Brasil. Autor e Copyright Marco Ramerini
Written by Marco Ramerini. English text revision by Dietrich Köster.
The city of Olinda, which is located a few kilometers north of Recife, was founded by the Portuguese in 1535 and was one of the first settlements founded by Europeans in Brazil. At the beginning of the 17th century the city became the capital of the capitania of Pernambuco, but after the Dutch occupation of northeastern Brazil Olinda was burned by the Dutch, because it did not provide adequate defense and in its place, as the main center of the colony of New Holland, was chosen Recife. With the return of the Portuguese, Olinda flourished again, becoming once again the capital of Pernambuco.
Olinda is a place for walks in the streets, visit to churches and museums and observation of scenarios, which mix blue sea, green vegetation and historical buildings. Olinda has churches rich in ornaments and wood carvings and also single chapels, most of them were built in the 16th and 17th centuries and show Baroque images and architecture. Among them are the Mosteiro de São Bento built in 1582. It has a gold-plated altar and is said to be the richest in the city.
Mosteiro de São Bento, Olinda. Author and Copyright Marco Ramerini
Convento de São Francisco built in 1577, being the first Franciscan monastery in Brazil. The complex is formed by the Igreja de Nossa Senhora das Neves, the Capela de São Roque and the Claustro de Azulejos. The Igreja de Nossa Senhora do Carmo was probably the first Carmelitan Order church in Brazil. It was built around 1580-1620 and rebuilt in the 18th century. The Cathedral (Sé), originally built in 1537, later rebuilt, is lying in a privileged place, overlooking the entire old town.
The harmonious balance between the buildings, gardens, 20 Baroque churches, convents and numerous small chapels all contribute to Olinda’s particular charm. The historic center of Olinda is since 1982 in the World Heritage list of UNESCO.
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A street in Olinda, Brazil. Author and Copyright Marco Ramerini
Sacresty, Catedral da Sé, Olinda, Pernambuco, Brazil. Author and Copyright Marco Ramerini
Igreja de Nossa Senhora do Carmo, Olinda, Pernambuco, Brazil. Author and Copyright Marco Ramerini
Mosteiro de São Bento, Olinda. Author and Copyright Marco Ramerini
A view of Olinda with Recife on the background, Pernambuco, Brazil. Author and Copyright Marco Ramerini
Convento de São Francisco, Olinda, Pernambuco, Brasil. Autor e Copyright Marco Ramerini
Igreja de São Pedro Apóstolo, Olinda, Pernambuco, Brazil. Author and Copyright Marco Ramerini
Catedrale da Sé, Olinda, Pernambuco, Brazil. Author and Copyright Marco Ramerini
Church of São Cosme e Damião (1535), Igarassu, Pernambuco, Brazil. Author and Copyright Marco Ramerini
Written by Marco Ramerini. English text revision by Dietrich Köster.
Igarassu (Igaraçu) is a beautiful little village situated 30 km north of Recife. In 1535 the Portuguese Duarte Coelho landed on this place to occupy his captaincy, donated by the Portuguese Crown. Duarte Coelho installed a stone mark, functioning as a dividing spot between the captaincies of Pernambuco and Itamaracá. This monument is still visible today, is called Marco de Pedra, the monument consists of a quadrangular structure, on which there is a cylindrical column decorated with the coat of arms of Portugal.
The historical part of Igarassu is one of the best preserved architectural and historic areas of the state of Pernambuco. Among the architectural masterminds of this small town in Brazil there are the Igreja Matriz dos Santos Cosme and Damião built in 1535, the Convento do Sagrado Coração de Jesus, the Convento de Santo Antônio, the Casa de Câmara e Cadeia built in the eighteenth century.
Convento de Santo Antônio (1588), Igarassu, Pernambuco, Brazil. Author and Copyright Marco Ramerini
In 1537 Vila de Igaraçu (Igaraçu Town) was founded, its name meaning “big canoe”. Here the oldest church of the country (1535) is to be found, that of São Cosme e Damião. Another place to visit is the Convent of Santo Antônio, built in 1588 by the Franciscans. Today it contains the Museu Pinacoteca (art museum) with a very interesting collection of paintings. A great variety of paintings and picture panels of the 17th and 18th centuries are on display. Igarassu is an interesting stop on the road to Itamaracá and Fort Orange.
Cloister of the Franciscan Convento de Santo Antônio (1588), Igarassu, Pernambuco, Brazil. Author and Copyright Marco Ramerini.
Convento do Sagrado Coração de Jesus, Igarassu, Pernambuco, Brazil. Author and Copyright Marco Ramerini
Convento de Santo Antônio (1588), Igarassu, Pernambuco, Brazil. Author and Copyright Marco Ramerini
Cloister of the Franciscan Convento de Santo Antônio (1588), Igarassu, Pernambuco, Brazil. Author and Copyright Marco Ramerini
Igarassu, Pernambuco, Brazil. Author and Copyright Marco Ramerini.
Church of São Cosme and Damião, Igarassu. It’s the oldest church of Brazil (1535). Author and Copyright Marco Ramerini.
Church of São Cosme e Damião (1535), Igarassu, Pernambuco, Brazil. Author and Copyright Marco Ramerini
A street of Paraty, Brazil. Author and Copyright Marco Ramerini
Written by Marco Ramerini. English text revision by Dietrich Köster.
The main attraction of Paraty is its historic center with beautifully preserved colonial architecture. It is a day trip from the city of Rio de Janeiro. The distance is 240 km and it takes 4 hours to reach Paraty with a car along the beautiful coast of the Costa Verde, where along the road the mountains reach the sea, and there are hundreds of islands, including Ilha Grande at the Restinga de Marambaia, and important touristic centers as Angra dos Reis. If you can stay there for a few days, the bay of Paraty offers you a tropical forest, more than 60 islands, 300 beaches and unforgettable marine sceneries.
Paraty was an important center in the colonial period. During the XVIIIth century its port was used to take the discovered gold of Minas Gerais to Rio de Janeiro, and also the coffee produced in the Vale do Paraíba. With the railroad construction between São Paulo and Rio de Janeiro at the end of the XIXth century the city fell into a sleeping beauty. There is nothing better in Paraty than walking in the streets with about 30 quarters in the historical center with a lot of buildings from the XIXth and XVIIIth centuries. It still keeps the original pavement and vehicles are not allowed to enter.
Church of Nossa Senhora do Rosário e São Benedito, Paraty, Brazil. Author and Copyright Marco Ramerini
The construction of the matriz church N.S. dos Remédios is linked to an interesting story. In 1646 a lady called Maria Jácome de Melo donated the land for the construction of the village of Paraty, but she set two conditions: first the building of a chapel dedicated to Nossa Senhora dos Remédios and second that nobody would harm the Indians, who lived there. The chapel was built, but in 1668 was demolished and a new one was built. It was finished in 1712. In 1787 the population amounted to 2.700 people and the church was too small. Thus a new church was started to build and its construction took nearly 90 years (1787-1873). It is the actual church.
You should also visit the Igreja de Santa Rita, located in front of the sea. This church was built in 1722 and is the oldest church of Paraty. It was used by the white élite of the town. Inside this church is the Museu de Arte Sacra (Sacred Art Museum) de Paraty. Another old church is the Igreja de Nossa Senhora do Rosário e São Benedito. The construction of this church was started in 1725. It was meant for the black slaves, who helped building it. Generally speaking in this town the Brazilian colonial style of the big houses and second floors are well preserved and houses inns, restaurants and craftwork stores. There are also many plastic artists’ ateliers.
On a hill overlooking Paraty is situated the Forte Defensor Perpétuo. This fort was built in 1703. The fortification system of Paraty was composed of six more fortifications: da Ponta Grossa, da Ilha das Bexigas, de Iticopê, da Patitiba, da Ilha do Mantimento e da Bateria do Quartel.
An old building, Paraty, Brazil. Author and Copyright Marco Ramerini
A street of Paraty, Brazil. Author and Copyright Marco Ramerini
Church of Nossa Senhora do Rosário e São Benedito, Paraty, Brazil. Author and Copyright Marco Ramerini
A street of Paraty, Brazil. Author and Copyright Marco Ramerini.
Church of Nossa Senhora das Dores, Paraty. Author and Copyright Marco Ramerini
The hill where is situated the Forte Defensor Perpétuo, Paraty, Brazil. Author and Copyright Marco Ramerini
Church of Santa Rita, Paraty, Rio de Janeiro, Brazil. Author and copyright Marco Ramerini
Igreja Matriz de Nossa Senhora dos Remédios, Paraty. Author and Copyright Marco Ramerini
Written by Marco Ramerini. Photos: by Pedro Gonçalves. English text revision by Dietrich Köster.
In 1680 the Portuguese founded along the northern bank of the River Plate (Río de la Plata/Rio da Prata) opposite Buenos Aires the fortress of Colónia do Sacramento (today Colonia del Sacramento, Uruguay).
The city was of strategic importance in resisting to the Spanish. Spaniards conquered the Fortress already in the year of its foundation, but the following year they were forced to return it by the Provisional Treaty of Lisbon. The Portuguese ruled Colónia do Sacramento until 1705. During the War of Spanish Succession the city was taken by the Spaniards again.
In 1713, with the Treaty of Utrecht, Colónia returned to the Portuguese until 1762. During the Seven Years’ War it was occupied by the Spaniards through the First Cevallos expedition, but the following year with the Treaty of Paris (1763) the city was returned to the Portuguese.
Ruins of the monastery, Colonia del Sacramento, Uruguay. Author and Copyright Pedro Gonçalves
In 1777, during the Spanish-Portuguese War, the Second Cevallos expedition reconquered the city, which remained in Spanish hands until 1811, when it joined the Liga Federal, a confederal state, considered to have been the predecessor of modern Uruguay. In 1817 the Portuguese took up the city for the last time and held it until the independence of Brazil in 1822. Colonia del Sacramento became a part of independent Uruguay in 1828.
The well-preserved urban landscape illustrates the successful fusion of the Portuguese, Spanish and post-colonial styles. The town is a UNESCO world heritage site since 1995.
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BIBLIOGRAPHY:
– Anonymous “Historia Topographica E Bellica Da Nova Colonia De Sacramento Do Rio Da Prata” 2012, Ulan Press
– Assunção, Fernando O.; Cravotto, Antonio “Colonia del Sacramento, patrimonio mundial” 1996, Montevideo: UNESCO
– Rela, Walter “Colonia del Sacramento, 1678-1778: Historia política, militar y diplomática” 2011, Editorial Académica Española
San Ignacio Miní, Misiones, Argentina. Author and Copyright Marco Ramerini.
Written by Marco Ramerini. English text revision by Geoffrey A. P. Groesbeck
The Indios Guaraní of Paraguay, Argentina and Brazil would have been another indigenous people victim of the colonial conquest in South America, if the Jesuits would haven’t been able to persuade the King of Spain to grant that vast region to their care.
The Jesuits promised to the King generous rewards, in the form of tributes, in exchange of the exemption from the “encomiendas” (hard labour to which were subjected all the other Indios), assuring that the region would have been an Imperial dominion thanks only to the Gospel power.
Therefore, for about 150 years, the Jesuits succeeded in protecting the Guaraní from the raids of the slave-hunters from São Paulo (Paulistas). They founded several missions or “reducciones” and developed a kind of evangelisation a bit peculiar for that time. They put into practice the precepts of the Gospel, isolated the Guaraní from the bad influences of the Europeans and developed the creativity of the Indios.
The Jesuits, in the 17th and 18th Centuries, achieved this bold experiment in religious colonisation. The Reducciones encompassed the vast zone of today’s Argentina, Paraguay, southern Brazil and Uruguay. They were one of the most singular creations of the Catholic missionary activity.
San Ignacio Miní, Misiones, Argentina. Author and Copyright Marco Ramerini.
The first settlement had founded in 1609. Many other Jesuit Missions were established along the rivers, in the Chaco, Guaira and Paraná territories. The first missions were founded in Brazil, but due to the continuous raids of the Paulistas, were soon abandoned (1640s.).
Guided by the Jesuits, the Indios had advanced laws, they founded free public services for the poor, schools, hospitals, established birth control, and suppressed the death penalty. A kind of society based on the principles of the primitive Christianity had been established. All the inhabitants of the “reducciones” worked in the “tupambae”, land property of the community, and all the products which they produced were fairly divided among them.
The Guaraní were very skilled in handicraft works, sculpture, woodcarving etc.; the “reducciones”, were the first “industrial” state of the South America. Indeed, such advanced products as watches, musical instruments, etc. were produced in the “reducciones”. The first typography of the New World had been built in the reducciones. The working day was about 6 hours (in Europe at that time was of 12-14 hours), and the free time had been dedicated to music, dance, bow-shot contests and to prayer. The Guaraní society was the first in history of the world to be entirely literate.
The main settlements had been on the Rio Paraná along the border of the present Argentina and Paraguay. These missions reached their apogee in the first half of 18th century, gathered around about 30 missions, between 100.000 and 300.000 Indios converted to Catholicism.
San Ignacio Miní, Misiones, Argentina. Author and Copyright Marco Ramerini.
The Jesuit missions assumed almost full independence, as if they were real nations. The “reducciones” were centres of the community life. The main buildings, like the church, the college, the church yard were concentrated around a wide square. The Indios’ houses were faced on the other three sides of the square. The village was also provided with a house for the widows, a hospital, and several warehouses. In the centre of the square, rose on a tall base, remained a huge cross and the patron Saint statue, for which the mission was named. Some “reducciones” numbered up to 20.000 inhabitants.
Trouble started in 1750s, when the King of Spain ceded to Portugal a portion of the territory where the missions were located. The Portuguese, who wanted to take economic advantage of these zones and of the work of the Indios, caused the so-called Guaraní wars which concluded in 1756 with the Indios defeat. The Jesuit Missions ended in 1767, with the expulsion of the Jesuits. During that time, the last missions also emptied and the Indios returned in the forest.
Today, of that time, are left the beautiful ruins of some of the “reducciones”, and the indigenous language: the Guaraní, that is today the only native language to be the official language of a South American nation: Paraguay. The Indios Guaraní almost disappeared as they are now, reduced to only 50.000 people. The remains of the reducciones, are one of the most interesting chapters of the colonial history, with some of the most remarkable examples of art of the 17th. and 18th. centuries in South America.
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Map of the Guaranì Jesuitical Missions "Reducciones" in Argentina and Paraguay. Author Marco Ramerini
Map of the Guaranì Jesuitical Missions "Reducciones" in Brazil and Argentina. Author Marco Ramerini
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The ruins of 8 missions are in Paraguay:
San Ignacio Guazù (1609)
Santa Rosa de Lima (1698)
Santa Maria da Fé (1647)
San Cosme y Damian (1652) it had also an astronomic observatory.
Santiago (1651)
Itapua today Encarnacion.
Jesus de Tavarangué (1685) UNESCO world heritage.
Santissima Trinidad de Paranà (1706) UNESCO world heritage.
The ruins of 15 missions are in Argentina:
San Ignacio Mini (1632) UNESCO world heritage.
Santa Ana (1637) UNESCO world heritage.
Nuestra Senhora de Loreto UNESCO world heritage.
Santa Maria la Major UNESCO world heritage.
Candelaria, Corpus, San Carlos, San José, Martires, San Javier, Conception, Apostoles, Santo Tomé, Yapeiu, La Cruz.
The ruins of 7 missions are in Brazil:
Sao Miguel Arcanjo (das Missoes) (1687) the chief mission of the seven in Brazil that is a UNESCO world heritage site. Close there were the missions of Santo Angelo (1706), Sao Francisco de Borja (1682), Sao Nicolau, Sao Luiz Gonzaga, Sao Lourenço Martir (1690), Sao Joao Batista (1697).
Chiquitos missions (Bolivia):
San Francisco Javier, Conception, Santa Ana, San Miguel, San Rafael, San José. UNESCO world heritage site.
Taruma missions:
Between the Guaranì e Chiquitos missions, there were the missions of Taruma: Sao Joaquin (1747), San Estanislao (1747), Belen (1760).
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San Ignacio Miní, Misiones, Argentina. Author and Copyright Marco Ramerini.
San Ignacio Miní, Misiones, Argentina. Author and Copyright Marco Ramerini.
San Ignacio Miní, Misiones, Argentina. Author and Copyright Marco Ramerini.
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BIBLIOGRAPHY:
– Caraman, Philip “The lost paradise: the Jesuit Republic in South America” 1976, New York: Seabury Press
– Gomez, Alcide Antonio “Ruinas Jesuiticas de San Ignacio Mini. Los treinte pueblos” San Ignacio Mini, Argentina
– Cunninghame Graham, R.B. “A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607 to 1767” 1924, London, William Heinemann
– Ganson, Barbara “The Guarani under Spanish Rule in the Rio de la Plata” 2003, Stanford University Press
– Gomez, Alcide Antonio “Ruinas Jesuiticas de San Ignacio Mini. Los treinte pueblos” San Ignacio Mini, Argentina
Situated along the coast of Tanzania, Kilwa fort was built by the Portuguese in 1505 and was the first stone fort built by the Portuguese along the coast of East Africa. The construction of the fort was the work of the sailors and soldiers of the squadron of D. Francisco de Almeida, the first viceroy of Portuguese India. The fort was built soon after the conquest of the city of Kilwa (Quiloa), which took place on July 25, 1505. A few years later, in 1512, the Portuguese abandoned the fortress.
Today the remains of the fortress are made up of a small square fortification of about 20 meters on each side, the side facing the land is the best preserved, while the side towards the sea was largely destroyed in recent years. The fort still maintains two towers at its corners to the land side, while on the sea side, there are only a few remains of a tower and a bastion.
Entrance Gate, Portuguese Fort, Kilwa, Tanzania. Author and Copyright Alan Sutton…
The fort of Kilwa Kisiwani is on the UNESCO World Heritage list since 1981.
Inscription criteria: Ruins of Kilwa Kisiwani and Ruins of Songo Mnara. The remains of two great East African ports admired by early European explorers are situated on two small islands near the coast. From the 13th to the 16th century, the merchants of Kilwa dealt in gold, silver, pearls, perfumes, Arabian crockery, Persian earthenware and Chinese porcelain; much of the trade in the Indian Ocean thus passed through their hands.
In 2004 it was inscribed on the List of World Heritage in Danger.
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BIBLIOGRAPHY:
– Various Authors “People of Zanzibar: The Portuguese period. The Portuguese legacy” Internet article.
– Various Authors “Documentos sobre os portugueses em Moçambique e na Africa central, 1497-1840. Documents on the Portuguese in Mozambique and Central Africa, 1497-1840” National Archives of Rhodesia and Nyasaland, Centro de Estudos Históricos Ultramarinos, 1962-(1989), Lisboa. Includes indexes. “The sources have been drawn from archives and libraries in Portugal, Italy, France and other countries … Published in the original with an English translation. Contents: v. 1. 1497-1506.–v. 2. 1507-1510.–v. 3. 1511-1514.–v. 4. 1515-1516.–v. 5. 1517-1518.–v. 6. 1519-1537.–v. 7. 1540-1560.–v. 8. 1561-1588.–v. 9. 1589-1615.
– Axelson, Eric “South-East Africa, 1488-1530” 306 pp. 1940, JLondon, UK. – Axelson, Eric “Portuguese in South-East Africa, 1488-1600” 276 pp. Struik, 1973, Cape Town, S.A.
– Axelson, Eric “Portuguese in South-East Africa, 1600-1700” x + 226 pp. Witwatersrand University Press, 1969, Johannesburg, S.A.
– Boxer, Ch. R. “Moçambique island and the Carreira da India” In STUDIA N° 8, pp. 95 – 132, 1961, Lisbon, Portugal.
– Freeman-Grenville, G. S. P. “The Portuguese on the Swahili Coast: buildings and language” In STUDIA N° 49, pp. 235-253, 1989, Lisbon, Portugal.
– Freeman-Grenville, G. S. P. “The French At Kilwa Island: an episode in eighteenth- century East African History” Clarendon press, 1965, 243 pages plus illustrations.
– Gray, J. “Early Portuguese Missionaries in East Africa” 53 pp. illus, map Macmilland and Co., 1958. – Gray, Sir John “Visit of French Ship to Kilwa in 1527” Paper. Off Print edition.
– Pearson,M.N. “Port cities and intruders: the Swahili Coast, India and Portugal in the Early Modern Era”202 pp. 2 maps, The Johns Hopkins University Press, 1998, Baltimore and London. Index: The Swahili coast and the Afrasian sea; the Swahili coast and the interior; East Africa in the world-economy; the Portuguese on the coast.
– Penrad, J. C. “O encontros dos mundos. Islamismo, redesde confrarias e competiçao na Africa Oriental” In: “Oceanos” n° 34; Apr/Jun. 1998; pp. 132-140
– Rajab al Zinjibari, Khatib M. “Islam and the Catholic crusade movement in Zanzibar” Index: Pre-Islamic era in Zanzibar; from Ethiopia to Zanzibar; Zanzibar in Muslim historiography; the origins of crusade in Zanzibar; the Portuguese motive in Zanzibar; Zanzibar Jihad for protection; Portuguese legacy in Zanzibar; Muslim liberation and Islamic revivalism.
– Strandes, J. “The Portuguese period in East Africa” xii, 325 pp., 5 plates, folding map, Edited by J. S. Kirkman, 1968, Nairobi, Kenya.
Written by Marco Ramerini, photos and information by James Leese. English text revision by Dietrich Köster.
According to a source dated 1815, this was the situation of the Portuguese forts on the island of Príncipe, in particular in the Bay of San António, where almost all the boats anchored: the two main defenses of the bay were the fortress of Ponta da Mina and the fortress of Santa Ana.
The fortress Ponta da Mina was built on a promontory that forms the southern tip of the port, the importance of this fortification was essential, because nearby were passing and were at anchor the ships arriving in port. From the fortress of Ponta da Mina, which was composed of two batteries (“Bateria Real” and “Bateria do Príncipe”), of which depended the Redoubt “Nazareth”, the low stronghold “Praça Baixa de Nossa Senhora” and the battery “São João”.
The fortress consisted of two batteries, the “Bateria Real”, which was the upper one and the “Bateria do Príncipe” located further down. The “Bateria Real” was situated very high above the harbor about 500 feet high, its shape was semicircular with the convex side facing the sea, it was armed with 16 pieces of bronze artillery of various calibers (from 3 to 14), there was also a small depot of gunpowder and on high ground was the place of residence of the garrison, besides this was a round shaped depot of gunpowder (like a windmill) and of poor construction.
Gateway to the Lower Fort, Fortaleza da Ponta da Mina, Príncipe island. Author and Copyright James Leese
The “Bateria do Príncipe” was west of the “Bateria Real” and was reached by a path that went down in a zig-zag starting from the “Bateria Real”. The “Bateria do Príncipe” was the most important for the defense of the port, because it was only 200 feet above sea level, it was a square shaped and made of stone and lime, 33 palms large and 120 palms long, the height of the inside wall was 9 palms, on the north side were five iron pieces of artillery with a caliber of 6, on the west side were two pieces of the same caliber, and on the south side was a single piece of caliber 4, while in the east was the mountain with the “Bateria Real”.
At 50 toezas east of the “Bateria Real” and on a height of 35 feet above the sea was the redoubt called “Praça Baixa de Nossa Senhora”, this fortification had three pieces of iron artillery of caliber 3 and it was very important for the defense of the port.
Lower Fort, Fortaleza da Ponta da Mina, Príncipe island. Author and Copyright James Leese
On a nearby hill overlooking the fortress of Ponta da Mina on the southwest side (“sudoeste”) was a redoubt called “Nossa Senhora da Nazareth”, who is described as the most interesting military work of the island of Príncipe. It was because of this lack that the French easily conquered the island in 1706 and 1709. The redoubt had two bronze cannons with a caliber of 4 and a moat with a drawbridge.
This redoubt controls all the fortifications of the island: only a shot of espingarda away were the “Bateria Real”, the “Bateria do Príncipe” and the “Praça Baixa de Nossa Senhora”.
A shot of espingarda to the west (“oeste”) from the fortress of Ponta da Mina was another battery called São João, where there were two iron cannons with a caliber of 6.
Canons of Ponta da Mina, Fortaleza da Ponta da Mina, Príncipe island. Author and Copyright James Leese
This description corresponds with what was found by James Leese, who is studying the fortifications of the island. The fort of Ponta da Mina was the main fort of the area and served as the main defense on the sea side, another fort was on the opposite side of the bay at Ponta Santana (Santa Ana). The place was visited by James Leese, and currently there are only visible remains of a stone wall. To confirm the existence of a fort on the Ponta de Santana there is the testimony of some locals that some guns were found on this site.
On the site indicated by the map as Ponta Forte, James Leese has found remains, he presumed to be the premises of a garrison, although there are clear traces that the area was used for the processing of cocoa. During the research in the area of the fort of Ponta da Mina 34 iron guns were found, some of which are ship guns.
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BIBLIOGRAPHY:
– José Brandão Pereira de Melo “A fortaleza de Santo António da Ponta da Mina na Ilha do Príncipe” 1943
Written by Marco Ramerini. English text revision by Dietrich Köster.
The revolt of Amador, named after the slave who led it, is the most important attempt of rebellion that has ever happened on the island of São Tomé. The revolt of the slaves of the island began on July 9, 1595. The leader of this revolt was from the beginning a black slave named Amador (who was owned by Bernardo Vieira).
The first group of rebels, which amounted to about 200 people attacked the church of Santa Trindade, a parish outside the city, where they killed some whites who were in the church while waiting for the Mass. In the days following this first event the revolt spread and many sugar factories and farms in the areas of Dalengue, Uba Ubundo and Praia Preta were burnt by rioters.
On 11 July 1595 the rebels attacked the city, where in the old market an indecisive battle with the Portuguese took place. The next day they burnt sugar factories and other farms in the areas of Água, Sabão and Dalhmanhe. The number of rebels had continued to increase. The sources report of around 2,000 people in their ranks.
On 14 July there was a great battle near the town that ended with the withdrawal of the rebels, who were defeated and suffered heavy losses. According to sources out of 800 attacking rebels more than 300 were killed. Despite this heavy defeat the rebels did not give up as losers. They divided their forces and attempted to attack the city from several sides. But this attempt also failed prompting an intervention by the Portuguese.
The rebels, however, continued to keep the city under siege. On 23 July the Portuguese attempted a break-out to remove the siege. This action provoked a harsh reaction from the rebels, who tried in the days following the final conquest of the city. The battle that decided the fate of the rebellion began at dawn on 28 July 1595, when 5,000 rebels stormed the city.
The attack lasted about four hours. The attackers, who were in superior numbers compared to the defenders, however, were rejected by the artillery and the trenches that in the meantime the Portuguese had built. According to documents the rebels lost 200 to 500 men in the clash. But the most important thing that they lost was the belief of being able to continue the revolt successfully. The very next day there were the first defections in the ranks of the rebels. In a short time about 4,000 rebels asked for forgiveness, leaving the leader of the revolt Amador only with a few diehards behind. He took refuge in the forest, but was captured in mid-August and then killed. The revolt left the island’s economy devastated. It seems that a total of about 60 sugar factories were destroyed.
BIBLIOGRAPHY:
Source of this story is the story of the revolt of Amador narrated by Father Manuel de Rosario Pinto in chapter XXV of his “Historia da Ilha de São Tomé” in 1732 and published on pages 304-310 of Appendix II of the book by Robert Garfield “A history of São Tomé Island, 1470-1655. The key to Guinea” San Francisco, 1992.
Written by Marco Ramerini. English text revision by Dietrich Köster.
Shortly after the Union of Spain and Portugal, Philip II imposed the ban on the Dutch to trade and use the Iberian ports, this act was the result of the Dutch rebellion against the Spanish king, and it suddenly kept the Dutch away from the supply of goods from the rich colonies of these two countries.
Philip II believed by doing so he would give a final and hard blow to the ambitions of the Dutch, but the ban had the opposite effect. In fact the Dutch traders were encouraged to attack the overseas possessions of the Iberian monarchy in order to bypass the blockade imposed on them and with the risky but ambitious goal of controlling the commercial overseas market themselves instead of their enemy Philip II.
Owing to this fact the first Dutch expeditions along the coast of the Gulf of Guinea took place. In 1596 an expedition equipped by the Zeeland commercial house Moucheron attacked, without success, the Castle of São Jorge da Mina on the Gold Coast (now Ghana), being the main base of the Portuguese in the area.
The Dutch traders, who had begun to frequent the area of the Gulf of Guinea, making fierce competition to the Portuguese traders, were able to exclude them from trade in gold, ivory, wax and pepper after about 15 years. Only the slave trade was for the time being under the control of the Portuguese, but only because the Dutch were not interested in this trade at that time.
Portuguese Fort São Sebastião, São Tomé, São Tomé e Príncipe
The Dutch, after the failed attack on the main Portuguese fort of São Jorge da Mina, thought that the island of Príncipe could be a useful base of support in the area, and organized for this purpose an expedition against the island.
Even this expedition was sent by the commercial Zeelandese house Moucheron, which saw the conquest of the island of Príncipe as a springboard for further expansion in the Gulf of Guinea and the next possible conquest of the rich sugar island of São Tomé, which was the main objective. According to these plans a fortress was to be built on the island of Príncipe.
The expedition, which consisted of five ships under the command of Cornelis van Moucheron, arrived on Príncipe island in August 1598 and with a surprise attack the Dutch occupied the island. Once occupied the island, the necessary construction material for the fortress was brought ashore. It had been specially brought along from Holland. Under the command of Cornelis van Moucheron, who was appointed governor of the island, had begun the construction work. Unfortunately for the Dutch, who apparently were rather unfamiliar with the area: The rainy season had begun. This led to unhealthy air. So many men of the expedition became ill and some died of marshfever. The bad weather and attacks from the Portuguese of São Tomé forced the Dutch to abandon the island of Príncipe after about three months of occupation.
Despite this fiasco the following year in October 1599 a new larger expedition arrived this time on the island of São Tomé. The new navy force was composed of 36/40 ships commanded by Pieter van der Does. Partly it was equipped by Moucheron, too.
São Tomé was defended by a militia formed by the inhabitants and slaves and by a small fort, Fort São Sebastião that could not provide adequate protection to the people and the city, it was equipped with little artillery, only six small guns and two mortars, had little gunpowder and lacked a garrison of professionals. According to Portuguese sources the only professional soldier of the entire island was a sergeant-major.
On 18 October 1599, early in the morning, the Dutch fleet came in sight of São Tomé, despite the fact that the Portuguese had known for a few weeks of the arrival of the Dutch fleet it seems that little had been done to improve the island’s defenses. Dutch ships arrived in the port and began to bombard the city. By mid-morning it was evacuated by the Portuguese, who hid inside the island. But a small contingent of about 20 people – including the Portuguese governor Fernando de Meneses – were trapped in the fort resisting the Dutch for another three hours and then surrendered. Finally the Dutch took over the fort.
Meanwhile the Portuguese fled from the city, got reorganized under the command of João Barbosa da Cunha and tried a counterattack on October 20. According to Portuguese sources the attack was done to force the Dutch to withdraw. On the other hand according to Dutch sources the reason for the failure of the Dutch expedition was to be found in the unhealthy climate of São Tomé. In fact also this time the Dutch had chosen the most unfavourable season being the beginning of the rainy season (lasting from October to June) with regular equatorial rains, which caused disease among the Dutch troops. In a few days about 1,200 men died, including the commander of the expedition Pieter van der Does. After two weeks the rest of the expedition abandoned São Tomé, but not before setting fire to the town and having pillaged and destroyed the fort and burned churches and farms of the island.
The Dutch attack was a blow to the island’s economy, because it was preceded by some events that had already undermined the prosperity of the island: in 1574 there was an onslaught of “Angolares”¹ against the north of the island, when several sugar cane plantations and many farms were destroyed. In 1585 a fire devastated the city of São Tomé and in July-August 1595 a major slave revolt occurred, which was led by a certain Amador, who set fire to the island for several weeks.
End of part one. Soon to be followed by a second part.
NOTES: ¹Angolares: Bantu Negro race, coming from Angola, who lived in the forests and mountains in the south of the island. There are several theories about their origin: some say it were black slaves who had escaped from the plantations, but others argued that they were slaves on board a slave ship wrecked off the coast of the island and who had managed to escape from the wreck, then there are those who think that they were the first settlers, who had reached the island before the arrival of the Portuguese.
BIBLIOGRAPHY:
– Garfield, Robert “A history of São Tomé Island, 1470-1655. The key to Guinea” San Francisco, 1992
– Ratelband, Klaas “Nederlanders in West-Afrika (1600-1650). Angola, Kongo en São Tomé” Portuguese edition: “Os Holandeses no Brasil e na costa africana. Angola, Congo e São Tomé (1600-1650)” Lisboa, 2003.
Written by Marco Ramerini. English text revision by Dietrich Köster.
The big island of Madagascar was discovered in 1500 by a Portuguese fleet under the command of Diogo Dias, which was part of a fleet of 13 ships commanded by Pedro Álvares Cabral. The Portuguese called the new discovered island Ilha de São Lourenço.
The island was visited several times during the XVIth and XVIIth centuries, but they were never permanently settled. A lot of shipwrecks were scattered along its coast.
In the year 1613 the Viceroy Dom Jerónimo de Azevedo sent a Portuguese expedition to explore the shores of the island. This expedition discovered that “gente branca” (white people) had lived at a place on the southern side of the island. These white people had settled on a river island, they had called the island of Santa Cruz (Ilha de Santa Cruz) in the Fanjahira river, which became known as “Tranovato” (House of stone).
The Portuguese expedition visited this place. On the island a stone tower or a fort with two doors was found. At that time there was also a fine marble “padrão” with a front and a reverse side. On one side was carved the coat of arms of Portugal with the following words underneath: REX PORTUGALENSIS. On the other side the Holy Cross was carved and close to the padrão there was a stone cross on the ground. The expedition also found three graves with crosses.
Part of the fleet commanded by Pedro Álvares Cabral, the navigator who discovered Brazil in 1500.
It is speculated that this settlement was built by Portuguese at the beginning of the XVIth century (1505 ? 1527 ?), who might have had survived a shipwreck. A chronicler of the XVIIth century referred to a local population, who massacred these Portuguese, having settled this place. The chronicler also stated that in his own time (1600) there were many mestiços born from a crossbreed between the shipwrecked people and the local inhabitants.
Still today in the XX century, near Tolanaro or Fort Dauphin on an island at the mouth of the Vinanibe River the remains of this settlement are to be seen. The fort is square-shaped and it is a very important historical witness, because it is the first European building erected on the island of Madagascar.
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BIBLIOGRAPHY:
– Canitrot. (1921). Les Portugais sur la côte orientale de Madagascar et en Anosy au XVIe siècle (1500-1613-1617). Revue Francaise d’Histoire d’Outre Mer, 04-06, 203–238.
– Leitão, Humberto “Os dois descobrimentos da Ilha de São Lourenço, mandados fazer pelo Vicerei D. Jerónimo de Azevedo nos anos de 1613 a 1616” 431 pp., maps, Centro de Estudos Históricos Ultramarinos, 1970, Lisbon, Portugal. Index: Diário da viagem da Caravela “Nossa Senhora da Esperança” (1613-1614), relação da jornada e descobrimento da Ilha de São Lourenço, relação do segundo descobrimento no ano de 1616, roteiro da Ilha de São Lourenço.
– Linon-Chipon, Sophie. (2005). La Poétique des stèles. Du padrao portugais d’Anosy (1508) au frontispice rodriguais de Legaut. (In: Rivalités maritimes européennes: XVIe-XIXe siècles) Revue d’Histoire Maritime, 4-2005, 51–70.
– Pearson, Mike P. (1997). Close encounters of the worst kind: Malagasy resistance and colonial disasters in southern Madagascar. World Archaeology, 28(3), 393–417.
– Pier M. Larson “Colonies Lost: God, Hunger, and Conflict in Anosy (Madagascar) to 1674” in Comparative Studies of South Asia, Africa and the Middle East (2007) 27(2): 345-366.
– Oliver, P. (1902, Feb). A Jesuit Mission to Madagascar in 1613-14, The Month: A Catholic Magazine, 99(2), 171-182.
– Pierre Vérin, Claude Allibert, Narivelo Rajaonarimanana. “La tranovato de l’Anosy, première construction érigée par des Européens à Madagascar. Description et problèmes” Tananarive, Taloha 6, 1974, p. 117-142
– H.T. Wright, J.A. Rakotoarisoa, G. Heurtbize, P. Verin “The evolution of settlement systems in the Efaho River Valley, Anosy (Madagascar)” Bulletin of the Indo-Pacific Prehistory Association 12-13 1994 p. 61-93
Portuguese Guinea – unilateral proclamation: 24 September 1973, definitive independence: 10 September 1974
São João Baptista de Ajudá – occupation by the Republic of Dahomey (Benin): 01 August 1961
São Tomé and Príncipe – 12 July 1975
Angola – 11 November 1975
Mozambique – 25 June 1975
Diu Fort, India
Portuguese State of India (Dadrá and Nagar Haveli) – seizure by the Indian Union: 02 August 1954
Portuguese State of India: (Goa, Damão and Diu) – seizure by the Indian Union: 19 December 1961
Macau – transfer of political power to the People’s Republic of China: 20 December 1999
Portuguese Timor – unilateral proclamation: 28 November 1975, invasion by the Republic of Indonesia: 07 December 1975, definitive independence: 20 May 2002
Cape Verde
Official name: Republic of Cape Verde
Capital city: Praia
Language: The official language is Portuguese, besides Creole is spoken.
Population: 530,000
Area: 4,036 sq km
Currency: Cape Verde Escudo (CVE)
Independence Day: 05 July 1975
Guinea-Bissau
Official name: Republic of Guinea-Bissau
Capital city: Bissau
Language: The official language is Portuguese, in addition, among others Creole, Mandjaco and Mandinga are spoken.
Population: 1,696,000
Area: 36,100 sq km
Currency: West African CFA franc (XOF)
Independence Day: 10 September 1974
Equatorial Guinea
Official name: Republic of Equatorial Guinea
Capital city: Malabo
Language: The official languages are Spanish, French and Portuguese, in addition Fang, Bube and Anobonense are spoken.
Population: 676,000
Area: 28,050 sq km
Currency: Central African CFA franc (XAF)
Independence: 12 October 1968
Goree island, Senegal
São Tomé and Príncipe
Official name: Democratic Republic of São Tomé and Príncipe
Capital city: São Tomé
Language: The official language is Portuguese, besides Creole is spoken.
Population: 158,000
Area: 1,001 sq km
Currency: Dobra (STD)
Independence Day: 12 July 1975
Angola
Official name: Republic of Angola
Capital city: Luanda
Language: The official language is Portuguese, in addition particularly Umbundo, Kimbundo, Kikongo and Tchokwe are spoken.
Population: 16,949,000
Area: 1,246,000 sq km
Currency: Kwanza (AOA)
Independence Day: 11 November 1975
Mozambique
Official name: Republic of Mozambique
Capital city: Maputo
Language: The official language is Portuguese. There are many national languages: Changane, Lomu, Shona, Tsonga, Chicheva, Macua.
Population: 21,372,000
Area: 799,000 sq km
Currency: Metical (MZN)
Independence Day: 25 June 1975
BIBLIOGRAPHY:
Compiled with the database of the Community of Portuguese Language Countries (CPLP) and Fischer Weltalmanach 2010 and by own knowledge. See also: Data on the independence of Portuguese colonies.
Written by Marco Ramerini. English text revision by Dietrich Köster.
After the conquest, in 1415, of the Arab stronghold of Ceuta in Morocco, the Portuguese were the first Europeans to explore the African coast, and in the 1460s they built the first fort in Arguin (Mauritania). 1482 was the year of the construction of São Jorge da Mina Castle on the Gold Coast (Ghana). In 1487 the Portuguese explorer Bartolomeu Diaz rounded the Cape of Good Hope and in 1497 Vasco da Gama circumnavigated the African continent and arrived in India (1498).
The Portuguese practically ruled undisputed on the African coast during the 15th and 16th centuries. The Portuguese settlements in Africa were used by the Portuguese ships as supplying stations on the route to India, but they were also trading stations, where the Portuguese traded in gold, slaves and spices with the Africans and the Portuguese language was used as Lingua Franca along the African sea shores.
Now Portuguese is spoken in several nations of Africa, mainly in the former Portuguese colonies: It is the official language in Mozambique, in Angola, in São Tomé and Príncipe, in Guinea-Bissau and on the Cape Verde Islands; a creole kind of Portuguese is used in Senegal, in Guinea-Bissau, on the Cape Verde Islands, in São Tomé and Príncipe and also in Equatorial Guinea. A large community of Portuguese from Portugal, Angola and Mozambique resides in South Africa.
The Portuguese language has also influenced several African languages. Many Portuguese words were permanently lent to various kinds of African languages such as Swahili and Afrikaans.
WEST AFRICA COAST and CAPE VERDE ISLANDS
In the 16th century along the coast of Senegal, Gambia and Guinea, the settlement of several groups of Portuguese merchants and Lançados (mixed-race) contributed to the spread of the Portuguese language in those areas. Today a Portuguese Creole is still spoken in Casamance (Ziguinchor Creole in Senegal and Gambia) and Guinea-Bissau (Bissau-Bolama Creole, Bafatá Creole and Cacheu Creole), its local name being Kriol (Crioulo). This language is the first creole language which emerged from the contact between Europeans and the African peoples.
In Guinea-Bissau Kriol is the national language and Portuguese is the official language. The Cape Verde Islands were a Portuguese colony till 1975, and thus Portuguese is today the official language of the archipelago. The Cape Verde Creole (Kriol or Crioulo) is spoken by the whole population and it is similar to that of Guinea-Bissau and Casamance. Portuguese is the second language for many people.
Cape Verde: 350,000 Cabo Verde Creole first language speakers (1990), Portuguese is the second language for the majority.
Guinea-Bissau: 150,000 Creole first language speakers (1996) and 600,000 second language users; 20,000 Portuguese first language speakers (1991).
Senegal and Gambia: 55,000 Ziguinchor Creole first language speakers (1990). The Senegal dialect is a little different from that in Guinea-Bissau, with some French vocabulary.
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Portuguese speaking communities in Africa today. Portuguese language heritage in Africa. Author Marco Ramerini
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GULF OF GUINEA
A kind of Portuguese language (Creole) developed along the coast of Ghana (Gold Coast) and was spoken by native traders in their dealings with the other Europeans (Dutch, English, Danes, Brandenburghers, French, Swedes), during the 16th, 17th and 18th centuries, even several years after the Portuguese abandonment of the Gold Coast. Till 1961 Portugal had a fort in Dahomey, now called Benin. Its name is São João Baptista de Ajudá (Ouidah). Here Portuguese was used in the past centuries by a community of mixed Portuguese descendants. Portuguese was also used in the Kingdom of Dahomey as language for the external relations with the other Europeans.
On several islands of the Gulf of Guinea the Portuguese Creole is still spoken today. These islands are: São Tomé and Príncipe islands (São Tomé & Príncipe), Annobon island (Equatorial Guinea). São Tomense (Forro) and Angolar (Moncó) are spoken on São Tomé Island, Principense on Principe Island. These Creoles are quite distinct from the Creoles of Cape Verde, Guinea-Bissau, Senegal and Gambia.
Portuguese is the official language of São Tomé and Príncipe and is spoken as second language by the majority of the inhabitants; in 1993 only 2,580 people used it as first language. On the Island of Annobon (Pagalu, Equatorial Guinea), the population speaks a particular sort of Portuguese Creole, called Annobonese or Fá d’Ambô, a rare mixture of Angolan Bantu dialects and old Portuguese, which is similar to that of São Tomé. The Portuguese became the third official language of Equatorial Guinea since July 20, 2010
São Tomé and Principe: 85,000 São Tomense first language speakers (São Tomé Island), 9,000 Angolar first language speakers (São Tomé Island), and 4,000 Principense first language speakers (Principe Island) (1989); 2,580 Portuguese first language speakers (1993) and a large part of the inhabitants speak Portuguese as second language.
Equatorial Guinea: 8.950 Annobonese first language speakers (Annobon Island) (1993). The Portuguese became the third official language of Equatorial Guinea since July 20, 2010.
SOUTHERN AFRICA: Congo, Angola, South Africa and Mozambique.
During the 16th century in the Kingdon of Congo, many people of the ruling class spoke Portuguese fluently. This language was also the vehicle for the spread of Christianity. The testimony of a European traveler in 1610 prove that in Soyo all children learnt Portuguese. There is proof of the existence in the Congo Kingdom of Portuguese schools managed by the missionaries during the 17th and 18th centuries. In the 16th, 17th and 18th centuries the influence and the use of Portuguese as a trading language spread along the coast of Congo and Angola from Loango to Benguela.
In Angola – a Portuguese colony till 1975 – Portuguese is the official language and is spoken by many people. Most Mestiços (in 1995 about 1,5 % of the Angolan population, that is 170,000) speak Portuguese as household language and they tended to identify with the Portuguese culture. In Mozambique – another Portuguese colony till 1975 – Portuguese is the official language and is spoken by many people, principally as second language. In South Africa Portuguese is spoken by people of Portuguese descent and by the immigrants from Angola, Mozambique and Brazil (600,000).
Angola: 57,600 Portuguese first language speakers (1993) and a large part of the inhabitants speak Portuguese as second language.
Mozambique: 30,000 Portuguese first language speakers (1993) and 4,000,000 second language users, about 30% of the population (1991).
South Africa: More than half a million Portuguese first language speakers.
EAST AFRICA: Kenya and Tanzania.
Portuguese was used as Lingua Franca in the 17th and 18th centuries. This was due to the Portuguese domination of the East Coast of Africa till the end of the 17th century. Mombasa was held till 1698 and a brief reoccupation was attempted in 1728/1729. There is evidence given by an English lieutenant that in 1831 a confused Portuguese was spoken by a man in Mombasa. The contact between the Portuguese and Africans influenced also the Swahili language, which today is used along the whole East African coast. There are more than 120 words of Portuguese origin in the Swahili language.
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BIBLIOGRAPHY ABOUT THE PORTUGUESE LANGUAGE IN AFRICA:
– Chataigner, Abel “Le créole portugais du Sénégal: observations et textes” ?, in: Journal of African languages Vol. 1,1 1963, pp. 44-71
– Cardoso, Eduardo “O Crioulo da Ilha de São Nicolau de Cabo Verde”, 142 pp., Imprensa Nacional, 1989, Lisbon, Portugal.
– Couto, Hildo Honório do. “The genesis of Portuguese creole in Africa”, in: Holm, John & Frank Byrne (eds.).”Atlantic meets Pacific: a global view of pidginization and creolization”, John Benjamins Publishing Company,1993, Amsterdam, The Netherlands, pp. 381-389.
– Dalphinis, Morgan, “African language influences in Creoles lexically based on Portuguese, English and French with special reference to Casamance Kriul, Gambian Krio and Saint Lucia Patwa”, 756 pp. PhD. Thesis, University of London, 1981, London, United Kingdom.
– Ferraz, Luís Ivens “The creole of São Tomé”, 122 pp., Separata African Studies, 37, Witwatersrand University Press, 1979, Johannesburg, South Africa.
– Günther, Wilfried “Das portugiesische Kreolisch der Ilha do Príncipe” Selbstverlag, 1973, Marburg an der Lahn.
– Kihm, Alain “Kriyol syntax: the Portuguese-based Creole language of Guinea-Bissau”, VIII, 310 pp. Creole language library n° 14, John Benjamins Publishing Company, 1994, Amsterdam and Philadelphia.
– Lorenzino, Gerardo A., “The Angolar Creole Portuguese of São Tomé: its grammar and sociolinguistic history”, 290 pp. Unpublished Ph.D. Thesis, City University of New York, 1998, This Thesis deals with the genesis and development of the Angolar Creole Portuguese of São Tomé and Príncipe (Gulf of Guinea), off the coast of West Africa. Angolar is the language spoken by descendants of maroon slaves who escaped from Portuguese plantations on São Tomé in the mid-sixteenth century.
– Maurer, Philippe “L’angolar. Un créole afro-portugais parlé à São Tomé”, Buske, 1995, Hamburg.
– Moreau, Marie-Louise “Destino de uma sociedade, destino de uma língua. Balizas para a história do crioulo português em Ziguinchor” in: “PAPIA Revista de Crioulos de Base Ibérica”, Universidade de Brasília, Volume 3, nº 1, 1994
– Perl, Mathias “Acerca de Alguns Aspectos Históricos do Português Crioulo em África”, in: “Biblos”, vol. LVIII (Segunda Parte da Homenagem a M. Paiva Boleo), 1-12 pp. FLUC, 1983, Coimbra, Portugal.
– Perl, Mathias “A reevaluation of the importance of early Pidgin/Creole Portuguese”, pp. 125 – 130, JPCL (Journal of Pidgin and Creole Languages) N° 5/1 (April 1990), John Benjamins Publishing Company, Amsterdam and Philadelphia.
– Ploae-Hanganu, Mariana “Le créole portugais de l’Afrique: sa base portugaise”, 2 vols. (251, 58 f.) : [10] maps, 1991, Lisbon.
– Washabaugh, William and Greenfield, Sidney M. “The Portuguese Expansion and the Development of Atlantic Creole Languages” In: “Luso-Brazilian Review” n. 18 (2),1981, 225-238 pp.
Written by Marco Ramerini. Photos by Virgílio Pena da Costa. English text revision by Dietrich Köster.
The city of Luanda, the capital of Angola, was founded by the Portuguese explorer Paulo Dias de Novais on 25 January 1576. The city was named by the Portuguese as “São Paulo da Assumpção de Loanda”. The Portuguese, in the following years, built three fortress: the Fortaleza São Pedro da Barra (1618), the Fortaleza de São Miguel (1575) and Forte de São Francisco do Penedo (1765-6). The best preserved of the Portuguese fortresses of Luanda is that of São Miguel.
FORTRESS OF SÃO MIGUEL
The Fortress of São Miguel in Luanda is located near the bridge, which connects the island of Luanda (Restinga) to the mainland, high above on the hill of São Paulo. The fortress has a complex plant of polygonal shape with numerous bastions, being in excellent state of preservation.
The initial fort was built by the first Portuguese governor of Angola Paulo Dias de Novais in 1575. It was the first fort to be built in Luanda, in the sixteenth century, the fort was first built of rammed earth and adobe (a natural building material made from sand, clay, water, and some kind of fibrous or organic material), substutuídos later by clay, rammed earth and adobe.
The fortress was restored and reinforced in 1634, when the Portuguese, fearful of an attack by the Dutch, rebuilt and renovated the city’s defenses. Nevertheless the city of Luanda and the fortress of São Miguel were occupied by the Dutch in 1641. During their period of occupation, which lasted until 1648, the fortress was known as Fort Aardenburg.
The current appearance of the fort dates from the late 17th century, when under the government of Francisco de Távora (1669-1676) the fort was rebuilt in brick and completed by a new bulwark and two curtain walls. Today the fortress houses the Museum of the Armed Forces (Museu das Forças Armadas).
Written by Marco Ramerini. English text revision by Dietrich Köster.
In 1498 the Portuguese explorer Vasco da Gama arrived in Mombasa on his route to India. Fort Jesus was built after the Portuguese had become masters of the East African coast for nearly a hundred years. During this time they had as main base an unfortified factory at Malindi.
The Turkish raids of 1585 and 1588 were decisive for the Portuguese to decide on the construction of the fort in Mombasa. On 11 April 1593 the fortress was dedicated and named “Fortaleza de Jesus de Mombaça” by Mateus de Mendes de Vasconcelos (he was the captain of the coast, residing at Malindi). The fort was completed in 1596, the plan was a quadrilater with four bastions: S. Felipe, S. Alberto, S. Mathias and S. Mateus. The main gate was near S. Mathias bastion. Above the gate is a Portuguese inscription, which records the dedication to the fort: “Reinando em Portugal Phellipe de Austria o primeiro … por seu mandado ……. fortaleza de nome Jesus de Mombaça a omze dabril de 1593 ….. Visso Rei da Índia Mathias Dalboquerque ……. Matheus Mendes de Vasconcellos que pasou com armada e este porto ……. arquitecto mor da Índia João Bautista Cairato servindo de mestre das obras Gaspar Rodrigues.”
Fort Jesus, located on the edge of a coral ridge overlooking the entrance to the Old Port of Mombasa, was built by the Portuguese in 1593-1596 to protect their trade route to India and their interests in East Africa. It was designed by the Italian architect Giovanni Battista Cairati*. Mombasa became Portugal’s main trading centre along the East Coast of Africa.
The relation between the Portuguese and the Sultan of Mombasa began to deteriorate after the departure of the first captain Mateus de Mendes de Vasconcelos. In 1626 Muhammad Yusif, who had received education in Goa and who was baptized as Dom Jerónimo Chingulia, was made Sultan. On 16 August 1631 the Sultan Dom Jerónimo Chingulia entered the fort and took the Portuguese by surprise. He killed the Portuguese captain Pedro Leitão de Gamboa and massacred the whole Portuguese population of Mombasa (45 men, 35 women and 70 children). A Portuguese expedition was sent from Goa to retake the fort, but after two months of siege (10 January 1632-19 March 1632) they abandoned the enterprise. On 16 May the Sultan abandoned Mombasa and became a pirate. On 5 August 1632 a small Portuguese force under the captain Pedro Rodrigues Botelho, who had remained in Zanzibar, reoccupied the fort.
In February 1661 the Sultan of Oman sacked the Portuguese town of Mombasa, but did not attack the fort. It was in 1696 that a large Omani Arab expedition reached Mombasa. From 13 March 1696 the fort was under siege, the fort having a garrison of 50-70 Portuguese soldiers and several hundred loyal Coast Arabs. The fort was relieved in December 1696 by a Portuguese expedition, but in the following months a plague killed all the Portuguese of the garrison and by 16 June 1697 the defence of the fort was in the hands of Sheikh Daud of Faza with 17 members of his family: 8 African men and 50 African women.
On 15 September 1697 a Portuguese ship arrived with some reinforcement and also at the end of December 1697 another ship came from Goa with a few soldiers. After another year of siege the Portuguese garrison was reduced to the Captain, 9 men and a priest (Fr. Manoes de Jesus) in December 1698.
After a siege of two years and nine months the Omani Arabs took the fort. They could do this, because the garrison was reduced to nine soldiers, the others having died by disease. On the morning of 13 December 1698 the Omani Arabs did the decisive attack and took the fort. Just seven days later a Portuguese relief fleet arrived in Mombasa, but it was too late. With the conquest of Fort Jesus the whole coast of Kenya and Tanzania with Zanzibar and Pemba fell into the hands of the Omani Arabs.
The Portuguese retook the fort in 1728, because the African soldiers in the fort mutinied against the Omanis. The Sultan of Pate, to whom the fort was offered, handed the fort over to the Portuguese on 16 March 1728. In April 1729 the Mombasans revolted against the Portuguese and put under siege the garrison, who was forced to surrender on 26 November 1729.
The Fort is today known as one of the best examples of 16th century Portuguese military architecture. In 2011, Fort Jesus was declared a World Heritage Site by UNESCO.
*Giovanni Battista Cairati, born in Milan, was a leading military architect in the the service of King Philip II of Spain, who was also King of Portugal. He worked in Malacca, Mannar, Ormuz, Muscat, Damão, Bassein and Mombasa. He probably never saw Fort Jesus completed, because he died in Goa in 1596.
FORT JESUS TIMELINE
Mombasa: Fortaleza de Jesus (1593), Forte de São Joseph, Fortim da Ponta Restinga, Forte do Sorgidouro, Fortes da Macupa (three forts).
Portuguese: 11 Apr. 1593 Fortaleza de Jesus – 15 Aug. 1631 Sultan of Mombasa: 15/16 Aug. 1631 – 16 May 1632 Abandoned: 16 May 1632 – 5 Aug. 1632 Portuguese: 5 Aug 1632 – 13 Dec. 1698 Oman: 13 Dec. 1698 – Mar. 1728 Portuguese: 16 Mar. 1728 – 26 Nov. 1729 Oman: Nov. 1729 – 1741 Governor of Mombasa: 1741 – 1747 Oman: 1747 Governor of Mombasa: 1747 – 1828 (English protection 1824-1826) Oman: 1828 Governor of Mombasa: 1828 – 1837 Oman: 1837 – 1856 Zanzibar: 1856 – 1895 English: 1895 – 1963
The Portuguese built several small forts around Fort Jesus in Mombasa for a better defence of the island. So many documentation exists on Fort Jesus, but about the others nearly nothing. There is also a confusion about the names.
The following list is the result of the research work done by Hans-Martin Sommer, M.A. Marine Archaeologist of the Fort Jesus Museum, Mombasa.
Information and photos by Hans-Martin Sommer (M.A. Marine Archaeologist of the Fort Jesus Museum, Mombasa).
LIST OF PORTUGUESE FORTIFICATIONS IN MOMBASA:
FORT JESUS: the main Portuguese Fortress.
MAKUPA FORTS (Pos: 04 02′ 12,7″ S 39 39′ 09,7″ E): a small fort (15×15 m) and two towers at each side in a distance of about 100 metres.
“Os tres fortes da Macupa sao tres cazas, que estao feitas em quadro, ao longo do rio, na ilha de Mombaça, pera a banda da terra firme, em hum paço seco, os quaes se fizerao pera tolher a passajem aos Muzungulos da tierra firme pera a ilha. O de meyo he mayor, e nao tem mais que hua caza de sobrado com hua logea em baixo, a que se entra e sobe pella mesma logea (que tera sinco braças de vao tanto de largo como de comprido) cuberta por sima de terrado, onde asistem quinze soldados e hum bombardeiro portugues. Aos soldados se paga dezacete larins cada mes de mantimentos e ao capitao cento e sincoenta xerafins de ordinaria cada anno, o qual capitao o he tambem dos outros dois fortes que lhe fica cada hum de sua ilharga, distancia de hum tiro de espingarda pera cada parte, os quaes tamben sao cada hum hua caza de sobrado cuberta de terrado, mais pequena que o de meyo, que terao tres braças do vao. E asistem sinco soldados em cada hua, que pelejao com seus mosquetes por seteiras que estao feitas a rroda.” Antonio Bocarro “O Livro das Plantas de Todas as Fortalezas, Cidades e Povoaçoes do Estado da India Oriental”
Actual situation: This site was destroyed between 1900 and 1920. Rediscovered on July 2006, were found small wall remains in the ground. At the Eastside of the complex (distance to the fort about 120 m) were found the remains of a “wall, made from sundried bricks”. The east-tower was inside the complex. The other one is probably complete destroyed by the road and railway which leads in a distance of 120 m from the fort. The “Fortes de Macupa” were one fort with towers on each side. In Rezendes map of 1635 you can see the buildings of Makupa in nearly real shape.
Recostruction of Makupa Fort. A sketch by Hans-Martin Sommer after the first excavation and additional description of a german explorer in 1865. Exist an old photo from about 1900 which shows the ruins as very similar to the recostruction sketch.
ST. JOSEPH FORT (Pos: 04 04′ 18,1″ S 39 40′ 56.1″ E): a horseshoelike fortification in good condition. At about 100 metres distance to St. Joseph it was the Portuguese chapel “Nossa Senhora das Merces” (Pos: 04 04′ 21,2″ S 39 40′ 50,7″ E).
At about 100 metres distance to St. Joseph there used to be the Portuguese chapel “Nossa Senhora das Mercês” (Pos: 04 04′ 21,2″ S 39 40′ 50,7″ E).
GOLF COURSE FORT (Pos: 04 04′ 20,8″ S 39 39′ 07,5″ E): a few remains near the Golf Course.
HORSE SHOE FORT (Pos: 04 04′ 43,8″ S 39 40′ 20,2″ E): a very small fortification in good condition. Horseshoe Fort is a small bastion in good condition, no much infos available about its history
FORT OF THE ANCHORAGE (Pos: 04 04′ 33,06″ S 39 39′ 52,33″ E): also called ‘the round fort’ or ‘the hexagonal fort”, completly gone.
BIBLIOGRAPHY:
– Hinawi Mbarak Ali “Al Akida and Fort Jesus, Mombasa” 85 pp. East African Literature Bureau, 1950, Nairobi, Kenya.
– Boxer,Ch.R. – de Azevedo,C. “A fortaleza de Jesus e os Portugueses em Mombaça 1593-1729” 127 pp. 6 maps, Centro de Estudos Historicos Ultramarino, 1960 Lisboa, Portugal. History of Mombasa under the Portuguese, description of Fort of Jesus.
– Freeman-Grenville, G. S. P. “The Portuguese on the Swahili Coast: buildings and language” In STUDIA N° 49, pp. 235-253, 1989, Lisbon, Portugal.
– Kirkman,J. “Fort Jesus: a Portuguese fortress on the East African coast” 327 pp. 38 maps, Oxford University Press, 1974 London, United Kingdom. Detailed description of Fort Jesus by an archeological point of view.
– Nelson, W.A. “Fort Jesus of Mombasa” 84 pp. Canongate Press, 1994, Edinburgh, UK
– Pearson,M.N. “Port cities and intruders: the Swahili Coast, India and Portugal in the Early Modern Era” 202 pp. 2 maps, The Johns Hopkins University Press, 1998, Baltimore and London. Index: The Swahili coast and the Afrasian sea; the Swahili coast and the interior; East Africa in the world-economy; the Portuguese on the coast.
Written by Marco Ramerini. English text revision by Dietrich Köster.
Some old walls inside Fort Jesus, Mombasa. Author and Copyright Dietrich KösterCannons and buildings inside Fort Jesus, Mombasa. Author and Copyright Dietrich Köster..This is the plaque presented by the Oman embassy in Kenya to the National Museum of Kenya with some historical dates of Fort Jesus. Author and Copyright Dietrich Köster.This gun was salvaged from the German warship Konigsberg in World War I. Author and Copyright Dietrich Koster
Written by Marco Ramerini. English text revision by Dietrich Köster.
FORT SÃO JORGE DA MINA (ELMINA)
The first European-built fort in Ghana was Fort São Jorge da Mina (Elmina), which was built by the Portuguese in 1482 near an African village, with which they traded, called by them Aldeia das Duas Partes. The foundation stone of this castle was laid on 21 January 1482 under the supervision of the Portuguese Captain Diogo de Azambuja, who was at the head of an expedition of 600 Portuguese.
This fort was the Headquarters of the Portuguese on the Gold Coast from its foundations to the Dutch conquest in 1637. The government of this castle was esteemed to be, at the beginning of XVIth century, one of the most important positions in the Portuguese empire. During the Portuguese time the garrison of the fortress consisted of a Governor with his staff of ten people, a factor or feitor with a staff of four men, two clerks, an apothecary, a surgeon, a smith, a cooper, an overseer of provisions, some stonemasons, some carpenters, two or four priests and about 20-60 soldiers.
In 1486 São Jorge was granted the City status, and a wall was built around the African settlement. From the first trading contacts the villagers of Aldeia das Duas Partes developed a kind of Portuguese Creole, which made the relationship between the Africans and the Portuguese easier. This language continued to be used till the XVIIIth century. In the first years of the XVIth century also the conversions of Black people began. In 1503 on the slopes of a hill near the castle was built a small chapel dedicated to Santiago. This chapel was used till 1596, when the building was dismantled.
Elmina Castle was very important for trade purposes. The trade goods of Mina were gold, ivory, sugar, wax, pepper, hides, slaves. Since the beginning of the Portuguese installation at São Jorge they established business relations with the adjoining African states (Akan, Wassaw, Commany, Efutu) to increase the trade. The Portuguese power on the Gold Coast never went beyond the coast-line. They built in 1503 the fort of Santo António de Axim, maintaining intermittently a trading post at Shama and in 1576 a short-lived fortress at Accra.
In 1596 during the government of captain Cristóvão de Melo (1596-1607) a Dutch expedition – equipped by the Dutch commercial trading house of Moucheron – attacked the castle for the first time. The attempt ended in a failure. On 7 September 1606 the Dutch made a second attempt to capture São Jorge; about 600 Dutch soldiers disembarked at Moure and later they marched against São Jorge. The Portuguese governor Dom Cristovão de Melo made a successful ambush with his troops and after two hours of fighting the Dutch were in retreat; in the meanwhile a small Dutch detachment had been sent towards Axim. Here after a fighting the Dutch beat the retreat, too. The Dutch made repeated assaults on São Jorge in December 1606 and January 1607, but finally in January 1607 they gave up. In 1615 a violent earthquake damaged the fortress walls and a bastion collapsed.
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Map of the Dutch, Portuguese, Danish, Swedish and Brandenburg forts in Ghana
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The Dutch – after having got knowledge of this – made three unsuccessful attacks against Elmina. In 1625 under the command of the Dutch Admiral Jan Dirickszon Lam a big Dutch squadron of 15 ships, 1.200 Dutch soldiers and 150 African allies anchored near Elmina with the aim to subdue the Portuguese fort. The fort was garrisoned by only 56 men under the Portuguese governor Dom Francisco Sotomaior and were assisted by a number of African allies.
On 25 October 1625 the Dutch opened the battle bombarding the castle. Later the Dutch began to march to São Jorge. The African warriors – allies of the Portuguese – ambushed the Dutch. They were taken by surprise. Confused by the unexpected assault, they beat the retreat leaving on the battle-field about 500 men. Thanks to their African allies this was a great victory for Portugal. In August 1637 a new Dutch squadron of 9 ships and 800 men anchored near Cabo Corso (Cape Coast), where they were joined by some 1.200 African allies. On 26 August 1637 the Dutch landed and – divided in three columns – marched towards the fortress. The first Dutch move in the attack of 1637 was the seizure of the unfortified hill of Santiago, from where they shelled São Jorge castle. By this strategic move the Portuguese were forced to surrender after a few days. The Dutch conquered Elmina on 29 August 1637. A Dutch garrison of 175 men was left in the castle. After more than 150 years a new European power – the Netherlands – ruled on the Gold Coast.
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Map of the Dutch, Portuguese, Danish, Swedish and Brandenburg forts in Ghana
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After the conquest the Dutch fortified the hill of Santiago with an earth-work. Later the fort on the hill – called Fort Conradsburg – was improved and enlarged and was completed by 1666. In 1645 the Dutch personnel at Elmina and Conradsburg consisted of 83 men and there were also 184 slaves working in the castle. The fort was in Dutch hands till 1872, when it was sold to the British. Very little of the early Portuguese castle is now visible. The only portion, which has remained intact, is the cistern that dates from 1482. The lay-out of today’s castle is the same, more or less, of the Dutch conquest in 1637. Outside the fort is still well preserved the Dutch Reformed church built at the end of the Dutch rule.
FORT SÃO SEBASTIÃO (SHAMA)
In the early years of Portuguese trading activity on the Gold Coast the first center, which was frequented by them, was the village of Shama, east of Cape Three Points. Here they maintained a small lodge for several years. In 1558 a wooden palisade and a tower were built and a permanent garrison was established. During the early 1600s the garrison of this station was formed by only one official and in 1637 the Dutch, when they occupied it, found this fort abandoned. They garrisoned it with a commander, 4 soldiers and 15 slaves (1645). In 1664 the fort was captured by the English, but a year later the Dutch regained possession of it and rebuilt it. Near the fort they maintained a cotton plantation from 1765 till 1783. This fort was in their hands till 1872, when it was ceded to the British.
FORT SANTO ANTÓNIO DE AXIM (AXIM)
In August 1503 a small trading-post was built by the Portuguese to the west of Cape Three Points. It was called Fort Santo António de Axim and in 1515 this fort was reinforced. The fort was an important trade center during the Portuguese rule. It was garrisoned by 10-20 Portuguese soldiers only, and they were – if necessary – assisted by a force of 150 African allies. After the Dutch capture of São Jorge Axim it remained in Portuguese hands for a few more years. A first Dutch attack was driven back in 1641, but in February 1642 a new attempt was successful and the Dutch occupied the fort. In 1664 the English captured the fort, but the Dutch soon retook it. It was in Dutch hands till 1872, when it was sold to the British.
ACCRA
In 1557 the Portuguese built a small fortified lodge in Accra. In 1576 they decided to enlarge the lodge and to build a strong fort, but in 1577/78 Africans attacked the half-built fort and destroyed it.
FORT NASSAU (MOREE)
Between 1595 and 1600 merchants from the Netherlands founded a small unfortified lodge at Moree for trade in gold. In 1610 the Portuguese made an attack against the Dutch trading station at Moree. They burnt the African village adjoining the lodge. In reaction to this attack the Dutch built their first fort on the Gold Coast in 1612: Fort Nassau. This fort was originally a small earthwork and wooden fort and was built on a hill overlooking the sea at Moree. It was rebuilt and enlarged in 1623-24 and in 1633-34. In 1615 a new Portuguese raid was successful and the African town was newly burnt. Moree was the Dutch headquarters till the conquest of Elmina in 1637. In 1645 the Dutch garrison was composed of 32 men including the commander. There were then a surgeon, a preacher, a coppersmith and 156 slaves working in the castle. Moree was occupied by the British in 1664 and recaptured by the Dutch in 1665. In 1782 it was again in British hands, but the Dutch regained it by treaty in 1785. In the first decades of the 19th century it was abandoned. The remains of this fort are nowadays only very few.
FORT CHRISTIANSBORG (ACCRA)
In 1652 the Swedes built a lodge in Accra and in 1660 it was seized by the Dutch. In 1661 the Danes occupied the place and built a fort named Fort Christiansborg. This fort was situated near two other forts: Fort Crèvecœur and Fort James, the former Dutch and the latter English. The Danish fort was located on a rock cliff near the African town of Osu and its position was the best of the three. The fort was in Danish hands for nearly two hundred years except for a short Portuguese occupation. On 2 December 1680 a Portuguese ship arrived at the Danish fort. The Danish Governor Bolt sold the fort to the Portuguese commander of the ship Julião de Campos Barreto. The Portuguese renamed it Fort São Francisco Xavier and built a chapel in the fort. The Portuguese abandoned the fort on 29 August 1682. It was then occupied by the Akwamu tribe until February 1683, when the Danes from nearby Fort Fredriksborg reoccupied it. In 1685 the Danes moved their headquarters from Fort Fredriksborg to Fort Christiansborg. The fort was square shaped with four bastions. In 1693 an African tribe occupied the fort, but in 1694 the Danes retook it. The Danes made several attempts to establish plantations near the fort and they also established in the early 1800s a hill-station and a plantation thirty–two kilometers inland from Fort Christiansborg at Kpomkpo (Frederiksborg). In 1850 the Danes sold the Castle to the British.
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FORT GROSS-FRIEDRICHSBURG (PRINCESTOWN)
Brandenburg was a historic Electorate (Kurfürstentum) which formed the primary nucleus of the Prussian State. Under the reign of the Grand Elector Friedrich-Wilhelm von Brandenburg, was created an African Company, this company for about forty years ruled on several African forts at: Arguin, Takrama, Takoradi, Akwida (Ft. Dorothea), Whydah and Princestown or Poquefoe (Gross-Friedrichsburg). On New Year’s Day 1683 a Brandenburg expedition of two ships arrived on the Gold Coast and started to build a strong fort between Axim and Cape of Three Points, which was named Gross-Friedrichsburg. The fort was to be the headquarters of Brandenburg in Africa, it was garrisoned at the beginning by 91 European men and 130 Africans. The fort was a square shaped with four bastions. In the first 15 years the Brandenburgers developed well the trade with the Africans, but from 1700 trade began to decline. The Company was an ally of the African chief John Couny who was waging a war against the Dutch and the English. In 1720 a treaty was concluded between the King of Prussia and the Dutch, and all the African forts of Brandenburg were sold to the Hollanders, but the African ally of Prussia/Brandenburg, John Couny, refused to surrender Gross-Friedrichsburg. In 1725 the Dutch captured Fort Gross-Friedrichsburg and renamed it Fort Hollandia. The fort was abandoned by the Dutch in 1815.
FORT AMSTERDAM (CORMANTINE)
In 1631 the English had a lodge in Cormantine. In 1645 they built a fort on the summit of a hill. In 1665 the Dutch occupied it during a struggle and renamed it Fort Amsterdam. In 1782 the Dutch surrendered the fort to the British, but in 1785 it was newly in Dutch hands by a treaty. In 1811 the African tribe of Anomabu captured the fort, which was later abandoned.
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BIBLIOGRAPHY ON THE EUROPEANS FORTS IN GHANA
– Bato’ora Ballong -Wen-Mewuda, J. “São Jorge da Mina 1482-1637” 2 voll. 642 pp. Fondation Calouste Gulbenkian-C.N.p.l.C.d.D.P. 1993 Lisboa-Paris Complete study on Elmina castle during the Portuguese period.
– Cardinall, Allan Wolsey “A Bibliography of the Gold Coast” Martino Publishing & Wayfarer’s Bookshop, Mansfield Centre, 2002, CT
– Decorse, Christopher “An Archaeology of Elmina : Africans and Europeans on the Gold Coast, 1400-1900” Smithsonian Institution Press, 2001
– Ephson, I. S. “Ancient forts and castles of the Gold Coast (Ghana)” 112 pp. 18 ills. Ilen Publications 1970 Accra, Ghana Index: The origins; location of the forts and castles; number of forts and castles; the tenants; unhappy incident; gallant governors; problems of the forts and castles; no more forts and castles; cui bono; the surviving settlements.
– Feinberg, Harvey M “Africans & Europeans in West Africa: Elminans & Dutchmen on the Gold Coast during the Eighteenth Century” 189 pp. Diane Publishing Co., 1989 The town of Elmina was the most important trading center on the Gold Coast (GC) of W. Africa for at least 2 cent. Elminans engaged in commercial transactions which linked the GC with 3 very different trade networks. Contents: (I) The Akan on the GC; (II) Europeans on the GC: The Portuguese, 1471-1642; & The Dutch from 1593; (III) Akan Participation in the Atlantic Trading System; (IV) An Intro. to Elmina; (V) The Elmina Political Framework; (VI) The Functioning of Govt.: Justice & Dispute Settlement; & Foreign Affairs; & (VII) Elmina-Dutch Relations. Appendices: Elmina Chronology; Weights, Measures & Def.; Dirs. Gen. & Pres. of the 2nd W. India Co.; Counts of Indictment & Defense of the Negroes of Mina; & Elmina Leaders. Biblio. Illustrations.
– Giordano, Rosario “Religione e politica nel confronto tra missionari cattolici e brasiliani a Ouidah, 1861-1871” In: “Africa” LIII, 2, 1998, pp. 239-257
Iria, Alberto “Da fundação e governo do Castelo ou Fortaleza de São Jorge da Mina pelos Portugueses e da sua acção missionaria após o descobrimento desta costa” In STUDIA N° 1, pp. 26-69, 1958, Lisboa, Portugal.
– Kessel, Ineke van “Merchants, Missionaries and Migrants: 300 Years of Dutch-Ghanaian Relations” Kit Publishers, In November 1701, David van Nyendael, an envoy of the Dutch West India Company (WIe was the first European to visit the royal court in Kumasi, capital of the emerging Ashanti empire in the hinterland of the Gold Coast. Three hundred years of Dutch-Ghanaian relations have passed since then. “Merchants, Missionaries and Migrants” focuses on various aspects of this long-standing and intricate economic, political and cultural relationship between the Ghanaians and the Dutch. Experts from Ghana, the Netherlands, Suriname and Indonesia present their research findings in fascinating histories. They describe a wide range of topics from Dutch-Ghanaian history: from the trade in gold, ivory and slaves to the cocoa trade; from liaisons between European men and African women in previous centuries to present-day Ghanaian migration to the Netherlands; from the involuntary migration of tens of thousands of slaves to the plantations in Suriname to the largely forgotten history of the African soldiers who sailed from Elmina to serve in the Dutch army in the East Indies; and from the role of Dutch geneva in Ghanaian ritual to the tragic story of Jacobus Capitein, the first black Christian minister to be ordained in the Netherlands.
– Lawrence, A. W. “Trade Castles and Forts of West Africa” 390 pp. 48 maps & 158 plates Jonathan Cape 1963 London, U.K. A detailed description of about 40 Europeans forts and castles from Arguin (Mauritania) to Whydah or Ouidah (Benin). Many illustrations and maps of the forts. Chronological history of the forts. Index: The place of the fortsystem in history; the setting of times; organization and personnel; life at the forts; relations between fort and town; types of building; materials and structure; early draughtsmen; Elmina castle: the Portuguese and later Dutch headquarters; other headquarters: Cape Coast Castle, Christiansborg, Princestown; early forts: Axim, Mouri, Cormantin, Gambia, Butre, Shama; forts about 1700: Akwida, Commenda, Dixcove, Apam, Sekondi, Beraku; forts of the late eighteenth century: Anomabu, Beyin, Keta.
– Pezzoli, G. & Brena, D. “Forti e castelli di tratta” 50 pp. Centro Studi Archeologia Africana, 1990, Milano. A collection of several plates of European castles in Africa.
– Van Dantzig, A. “Forts and castles of Ghana” Sedco, 1980, Accra, Ghana. – Van Dantzig, A. and Priddy, B. “A short history of the forts and castles of Ghana” 59 pp. map and ills. Liberty Press, 1971, Accra, Ghana. Index: The Portuguese period, Dutch penetration and the expulsion of the Portuguese, English Swedish and Danish penetration, growth of the English trade, the Brandenburg Company, the 18th. century, the 19th century.
– Vasconcelos, Frazão de “A Fortaleza de São Jorge da Mina” 14 pp., [2] pp. Mundo Português, 1934, Lisboa, Portugal.
– Vogt, J. “Portuguese rule on the Gold Coast 1469 – 1682” 266 pp. 2 maps University of Georgia Press 1979 Athens, Georgia, USA Complete study on the Gold Coast during the Portuguese period.